By Aristotle

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As we said, then, if these are not substance, there is no substance and no being at all; for the accidents of these it cannot be right to call beings. -Further, these are all evidently divisions of body,-one in breadth, another in depth, another in length. Besides this, no sort of shape is present in the solid more than any other; so that if the Hermes is not in the stone, neither is the half of the cube in the cube as something determinate; therefore the surface is not in it either; for if any sort of surface were in it, the surface which marks off the half of the cube would be in it too.

This implies that change was necessary; but he shows no cause of the necessity. But yet so far at least he alone speaks consistently; for he does not make some things perishable and others imperishable, but makes all perishable except the elements. The difficulty we are speaking of now is, why some things are perishable and others are not, if they consist of the same principles. Let this suffice as proof of the fact that the principles cannot be the same. But if there are different principles, one difficulty is whether these also will be imperishable or perishable.

For he says neither 'yes' nor 'no', but 'yes and no'; and again he denies both of these and says 'neither yes nor no'; for otherwise there would already be something definite. Again if when the assertion is true, the negation is false, and when this is true, the affirmation is false, it will not be possible to assert and deny the same thing truly at the same time. But perhaps they might say this was the very question at issue. Again, is he in error who judges either that the thing is so or that it is not so, and is he right who judges both?

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